智能追踪系统：紧跟目标，不失毫厘

李大龙

智能追踪系统：紧跟目标，不失毫厘
《南陵别儿童入京》原文翻译及赏析_作者李白白酒新熟山中归黄鸡啄黍秋正肥呼童烹鸡酌白酒儿女嬉笑牵人衣高歌取醉欲自慰起舞落日争光辉游说万乘苦不早著鞭跨马涉远道会稽愚妇轻买臣余亦辞家西入秦仰天大笑出门去我辈岂是蓬蒿人八阵图古诗原文翻译及赏析_作者杜甫功盖三分国名成八阵图名成一作名高江流石不转遗恨失吞吴
《宫词（故国三千里）》原文翻译及赏析_作者张祜故国三千里深宫二十年一声何满子双泪落君前《登乐游原》原文翻译及赏析_作者杜牧长空澹澹孤鸟没万古销沉向此中看取汉家何事业五陵无树起秋风
《满江红·遥望中原》原文翻译及赏析_作者岳飞遥望中原荒烟外许多城郭想当年花遮柳护凤楼龙阁万岁山前珠翠绕蓬壶殿里笙歌作到而今铁骑满郊畿风尘恶兵安在膏锋锷民安在填沟壑叹江山如故千村寥落何日请缨提锐旅一鞭直渡清河洛却归来再续汉阳游骑黄鹤
《朝三暮四》原文翻译及赏析_作者佚名宋有狙公者爱狙养之成群能解狙之意狙亦得公之心损其家口充狙之欲俄而匮焉将限其食恐众狙之不训于己也先诳之曰与若朝三而暮四足乎众狙皆起怒俄而曰与若朝四而暮三足乎众狙皆伏而喜这个故事原来的意义是阐述一个哲学道理是庄子齐物论中一则重要的寓言故事无论朝三暮四还是朝四暮三其实众猴子所得到的并没有增加或减少猴子们喜怒为用就显得很可笑狙公好比是载众生的大块而猴子就像是纷乱红尘中的众生那些追求名和实的理论家总是试图区分事物的不同性质而不知道事物本身们就有同一性最后不免像猴子一样被朝三暮四和朝四暮三所蒙蔽告诫人们要放开计较得失的凡心因为人的一生一死一得一失都是一时的到最后我们将会发现我们并没有失去什么也没有得到什么因为无论形式有多少种本质只有一种宋二程全书遗书十八伊川先生语若曰圣人不使人知岂圣人之心是后世朝三暮四之术也遗憾的是后来应用这个成语的人并不十分清楚朝三暮四的出处把它和朝秦暮楚混淆了而后者指的是战国时期秦楚两大强国对立有些弱小国家一会儿倒向秦国一会儿倒向楚国就像在美苏争霸时期有些非洲国家时而倒向美国时而倒向苏联朝三暮四本来与此无关但以讹传讹天长日久大家也就习惯把朝三暮四理解为没有原则反复无常了

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